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| S.No | Particular | Page No. | |
|---|---|---|---|
| 1 |
Dr. Adinath Vishwanath LondheAbstract: The constitutional, political, and empirical aspects of India's repeal of Article 370 and the subsequent August 2019 reorganization of the former State of Jammu & Kashmir into two Union Territories are examined in this essay. The study assesses the short- and medium-term effects on governance, economic indicators, demographic regulation, and internal security (2019–2025) using primary legal materials (Presidential Constitutional Orders, the Jammu & Kashmir Reorganization Act, 2019, and the Supreme Court constitution-bench judgment), official statistical sources (Census 2011, state budget documents, Ministry of Home Affairs reports), and security datasets. Important conclusions demonstrate that although the Supreme Court's decision on December 11, 2023, granted legal validation, quantifiable changes in security and economical indicators are inconsistent among regions. In order to promote sustainable peace and development, the paper makes the case for well-balanced policy measures that incorporate transparent land and domicile governance, rule-of-law protections, and inclusive political discourse. |
|
1-8 |
| 2 |
प्रभावती राठौर डॉ. कुसुम भदौरियाAbstract: संस्कृत साहित्य में अनेक महान दार्शनिक, दूरदर्शी, महान कवि और विद्वान हुए हैं, लेकिन चाणक्य का नाम हमेशा इस विधा के सबसे महान विद्वानों में लिया जाएगा। उन्हें विष्णु गुप्त भी कहा जाता है। उनके पिता चणक थे; और वे स्वयं संस्कृत साहित्य के महान विद्वान थे। पिता के नाम के कारण उन्हें चाणक्य भी कहा जाता है। आचार्य चाणक्य को भारतीय मैकियावेली के रूप में भी जाना जाता है। विभिन्न प्राचीन दस्तावेजों के अनुसार उनके कई सामान्य नाम प्रचलित थे जैसे ’वात्स्यायन’, ’मल्लनम’, ’कौटिल्य’, ’द्रमिल’, ’पक्षिल स्वामी’ और ’अंगल’। नीति-सूत्र पर उनकी प्रसिद्ध पुस्तक के कारण, उन्हें “चाणक्य“ कहा जाता है। ’कौटिल्य’ नाम उनके राजनीति पर विश्व प्रसिद्ध ग्रंथ ’अर्थशास्त्र’ के कारण लोकप्रिय हुआ। |
|
9-14 |
| 3 |
कुमारी नम्रता1 , डॉ. अर्चना मौर्या2Abstract: वेद, भारतीय चिंतन परंपरा का मूल स्रोत हैं, जिनमें आत्मा, ब्रह्म और सृष्टि के रहस्यों को प्रकट करने वाली दिव्य वाणी समाहित है। योग का बीज रूप इन्हीं वैदिक मंत्रों में छिपा हुआ है। यद्यपि "अष्टांग योग" का प्रत्यक्ष उल्लेख वेदों में नहीं है, किंतु उसके सभी अंगों— यम, नियम, आसन, प्राणायाम, प्रत्याहार, धारणा, ध्यान और समाधि — का स्पष्ट संकेत वैदिक साहित्य में प्राप्त होता है। यह शोधपत्र वेदों में निहित योग की अवधारणाओं का वैदिक संदर्भ में विश्लेषण करता है, जिससे यह स्पष्ट होता है कि अष्टांग योग का मूल आधार वेदों में ही निहित है। ऋग्वेद में ध्यान और आत्मानुभूति की संकल्पना के साथ-साथ आत्मचिंतन, सत्य, अहिंसा जैसे यम-नियमों की भावना पर बल दिया गया है। यजुर्वेद में प्राणायाम, जप, आहार-विहार की मर्यादा, और मानसिक संतुलन को परमात्मा की प्राप्ति हेतु आवश्यक साधन बताया गया है। अथर्ववेद में मन के स्थिरीकरण, भय और रोग से मुक्ति जैसे योगिक लाभों का उल्लेख मिलता है। |
|
15-22 |
| 4 |
Dr. ReenaAbstract: The vibrant electoral process in India is essential to the country's democratic framework because it gives people the ability to actively influence governance at all levels. More than 400 Lok Sabha and State Legislative Assembly elections since independence have demonstrated the Election Commission of India's dedication to equity and openness. However, debates about the need for a more effective system have been triggered by the frequent and fragmented nature of elections. Consequently, there is now renewed interest in the idea of "One Nation, One Election." |
|
23-31 |
| 5 |
Col Hiren BorahAbstract: Maternal health remains the most basic of health concerns for women. Maternal health is considered an indicator of social development. There is no doubt that maternal mortality reflects the discrimination and economic disparities faced by the women of a society. Several factors contribute to pregnancies being a safe conclusion, and maternal deaths, near misses, morbidities, lack of access to a proper health care system, backlogs in vaccinations during the pregnancy stage, and improper education on reproductive health. These factors remain a priority issue in a developing nation like India, particularly in the Northeastern region. Despite the efforts of the government, NGOs, and basic awareness through education, efforts are not evident in bringing the desired results (Khan & Ranjan Pradhan, 2013). |
|
32-47 |
| 6 |
GHANSHYAM DOS and Dr. DOA NAQVIAbstract: This study examines the historical and contemporary recognition of gender-diverse individuals through the lens of social innovation, highlighting the persistent social and linguistic marginalization faced by non-binary, intersex, and third-gender communities. Historically, societies such as the Indus Valley Civilization and early Buddhist communities exhibited degrees of gender inclusivity, with texts and practices acknowledging diverse identities without pejorative intent (Anderson, 2001; Mahanarongchai & Chatsuwan, 2016; Jaffrelot, 1996). Over successive political, religious, and colonial regimes, recognition declined, as seen during the Mughal, Brahmanical, Sikh, and British colonial periods, culminating in systematic erasure and stigmatization of gender-diverse communities (Nanda, 1990; Omvedt, 2003; Reddy, 2005; Zelliot, 1992). Contemporary legal reforms, including the 2014 NALSA judgment in India, signify partial redress, yet linguistic exclusion continues to undermine social dignity and visibility (Pattanaik, 2020; Monro, 2021). |
|
48-75 |
| 7 |
Dr. Santhosh Naik RAbstract: This paper analyzes the Ulgulan (The Great Tumult) led by Birsa Munda (1875–1900) as a critical case study in the sociology of resistance.1 Positioned against the backdrop of colonial capitalism and cultural assault in late 19th-century Chhotanagpur, Birsa’s movement transcended a mere agrarian revolt.2 Drawing on K. S. Singh's millenarian framework [2] and Ranajit Guha's Subaltern Studies [1], the article argues that the Ulgulan was a holistic revitalization movement. Birsa's charismatic authority [9] fused a utopian political vision (Abua Raj) with spiritual reform (Birsait), mobilizing a collective counter-identity against the triadic exploitation by the British State, feudal landlords, and Christian missions.3 The movement, though militarily suppressed, fundamentally altered the colonial policy landscape, culminating in the Chotanagpur Tenancy Act (1908) [17], underscoring the enduring power of subaltern agency in shaping legal and socio-political history.4 |
|
76-84 |
