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S.No | Particular | Page No. | |
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1 |
Sandamita Choudhury, Khoibi, N.Abstract: No one wants to be homeless by choice – it is the perception of the situation which forces them to take the step of leaving their permanent residency. |
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1-14 |
2 |
Dr. Fidelis O. Nnadi, Dr. Rose C Anamezie, Dr. Donatus U. UgwuAbstract: Majority of studies investigating the growth of selected variables influencing achievement in science, including Physics have been reported to be limited by estimation techniques that were only rooted in subjectivity, including maximum likelihood. Subjective parameter estimators have been faulted on the grounds of being mechanistic and non-representative of the target population in terms of their results. |
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15-30 |
3 |
Jayant Krishnarao WalkeAbstract: CONTRIBUTION OF INDIAN WOMEN WRITERS IN THE MAKING OF ENGLISH LITERATURE |
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32-37 |
4 |
Dr. Vidhi BhallaAbstract: The present study examined the influence of mathematics anxiety and attitude towards mathematics on mathematics achievement of adolescents. Random sampling technique was used to collect the data. A sample of 120 secondary school students from District Ambala was thus selected. The findings of the study indicated that significant difference exists between mathematics achievement of boys and girls; but no gender difference was found on the variables mathematics anxiety and attitude towards mathematics |
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38-51 |
5 |
Arif Mohd. ShahAbstract: The paper aims at reflecting the multilingualism in India. The focus has primarily been given to the communication strategy between different speech communities. The paper deliberates on the genesis as well as the spread of English language in India from the time of British Rule. The unique quality of this is that besides unveiling the genesis of multilingualism in India, it also gives a special reference to the depiction of multilingualism in the novels of Salman Rushdie which is a hot bed for the representation of multilingualism. The spread of English language in India cannot be separated |
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52-58 |
6 |
डॉ. संयà¥à¤•à¥à¤¤à¤¾ थोरातAbstract: अंनà¥à¤§à¤¾ यà¥à¤—: आज का परिवेश |
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59-67 |
7 |
Dr. Shalika AgrawalAbstract: The new millennium is bound to be of Human rights. The vision of rule of law and of equal and inalienable right of all members of the human family is the foundation of freedom, justice, peace and security in the world. Mutual understanding, mutual respect and friendly living are necessary to make the Mother Earth better place to live in. Human rights norms have a trans-national character and the fundamental rights in the Indian Constitution are linked with them. The core value of Indian culture is “Unity in Diversity†which binds different segments of the people to work together for the common constitutional purpose of formation of a Welfare State in a democratic republic. The basic principle of our culture is enshrined in following Sanskrit verse: |
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68-79 |
8 |
Rahul Naresh RautAbstract: Everybody is allowed to sure basic natural rights which are important for his human growth is called a Human Rights. Like every discourse of human rights, the main point of consideration is how far human rights come within the category of legal rights or they are at best regarded or even after seventy plus years of Universal Declaration of Human Rights it is merely a declaratory ideal to be observed by member states in their internal and inter-state conduct. For the subject matter of this paper, we will only concentrate our genesis of study to India |
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80-88 |
9 |
Dr Jyotsna SinghAbstract: The Hindu tradition of political thought is unique in so many ways. There are so many easily identifiable markers in Indian knowledge tradition which set it apart from the western tradition of political thought. The political thinking in India has been original and rich. The concept of state in India is situated both in the Dharmashastric as well as Arthashastric traditions. The State is supposed to work for the goals set by the dharmshastras and achieve the same through the instrumentality of arthshastras. The local, national and international levels of politics are intertwined in this scheme so much so that one is incomplete without the other. It is within this backdrop that the present paper has examined some of the broad contours of Hindu tradition of political though and put them in relationship with each other. |
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97-105 |