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| S.No | Particular | Page No. | |
|---|---|---|---|
| 1 |
Dr.Sudhir Tukaram TambeAbstract: The history and accomplishments of Indian agriculture thus influenced in port, colonialism, slavery and slavery like indentured labor practices in the new world, deposit same stagnation during the later modern .ex the independent republic of India was able to develop a comprehensive agriculture programme. The Green Revolution in India marked a period of time when agriculture practices to more technology methods. |
|
1-4 |
| 2 |
Dr. ShuchiAbstract: Ambedkar , is the torch bearer of the constructive methods after Buddha , Tulasi ,Jyotiba Phule and Periyar. Ambedkar's approach was realistic and subjective, that belongs to the last common men of the society. He wrote prolifically about them . Ambedkar's birth made him undergo humiliating experiences. He was the victim of the Indian society that philosophy and social order only belongs to the higher class of the Hindu society Varna system. The dehumanized conditions of life preserved to scourge him in the favour of last common men . His concern was not the rejection but the reinterpretation of the Hindu scriptures in the light of contemporary e |
|
5-8 |
| 3 |
MR. SANJAY GOVARDHAN UIKEAbstract: The present paper attempts to evince the customs and beliefs of the tribal life presented in Gopinath Mohanty’s Paraja. It is a novel about Paraja tribe living in the remote forest of Koraput distrct that focuses on the lives, customs, beliefs, rituals, nature worship and their struggle for survival etc. The life of tribals changed significantly under British colonialism. Gopinath Mohanty had the first hand experiences with the life style, culture, customs, rituals, festivals, songs & dances of these tribal people which is seen in Paraja also. |
|
40-46 |
| 4 |
Dr. Mithilesh ChakrabortyAbstract: This paper examines the nearly extinct folk ritual known as the service of Trinath or Tinnath Thakur, once widely practiced in the Barak Valley. Drawing on oral narratives, ritual descriptions, and cultural memory, it traces the historical significance of this ceremony, traditionally performed upon the birth of a calf to ensure the welfare of the cow and the prosperity of the household. The study situates the ritual within the broader decline of Indigenous religious practices in the region, brought about by globalization, changing social structures, and the erosion of agrarian communal life. Through an analysis of ritual elements—materials, songs, kirtan structures, mythic narratives, and communal participation—the paper highlights the syncretic and non-Brahmanical nature of the worship. It also reflects on the place of Trinath Thakur within local cosmology, especially the centrality of Shiva as a personalized household deity. By documenting the ritual’s narrative and performative dimensions, the paper argues for its cultural value and underscores the urgency of preserving such endangered folk traditions.\r\n |
|
72-74 |
| 5 |
Satendra BabuAbstract: This study's objective is to explore the economic consequences that climate change will have on the cultivation of Kinnow (Santra), as well as the techniques of adaptation that farmers will employ and the effectiveness of the measures that will be implemented to mitigate the effects of climate change for the aim of mitigating the effects of climate change. The effects of climate change are causing significant challenges for the agricultural sector, especially in regions that are economically dependent on certain products, such as crops. Kinnow (Santra) farming in Western Uttar Pradesh, which is distinguished by its one-of-a-kind agroclimatic conditions, is very vulnerable to variations in temperature, patterns of precipitation, and especially severe weather events. |
|
62-71 |
